Tag Archives: faith

Embracing Inconvenience: Because There Is Never a Good Time to Follow Jesus

Just this last Sunday, missionaries to Guatemala, Shawn & Damaris Smith visited us at VLC. They are directors of a missions organization called “Now Is The Time.” Their by line is “Because there is never a good time to go.” As you can imagine, their invitations to serve with them for a week in Guatemala have been turned down with the reason, “It’s just not a good time for me to go.” In all fairness, at times this is a legitimate answer. But let’s face it, how often have we turned down opportunities to __________ (you fill in the blank) with the response, “It’s just not a good time for me…” I know I’ve done it more times than I care to admit.

I’m not just talking about short term missions trips. Opportunities come our way constantly, either as invitations from people or directives from the Holy Spirit. It is almost criminal the number of times I’ve brushed off an invitation with the excuse, “I’ll pray about it,” or just ignored the leading of Jesus, pretending to not hear and not see. In the name of inconvenience I’ve turned off my heart and separated myself from the life flow of God that comes through service.

When I first thought about embracing inconvenience, three passages of scripture came to mind: 1) the Sermon on the Mount where Jesus taught to turn the other cheek, relinquish our coat as well as our shirt, and go the second mile ; 2) the story of the good Samaritan where the priest and the Levite refuse to be inconvenienced by the injured man; and 3) James’ teaching about faith and works, saying one has faith but doing nothing to show it.

Of course the story of the Good Samaritan is the classic text illustrating how someone chose to be inconvenienced for the sake of someone else’s well being. He didn’t have to. The priest and the Levite walked by without rendering aid. Somehow, the Samaritan man valued the injured man’s life enough to take time to do what was in his power to do. I think that is all we are asked to do, as well.

So my encouragement is to not only be open to the possibility to serve, but also to purposefully as the Lord if and how we are to help when we see a need. Jesus may say “Go ahead and lend a hand,” or he may say, “I have someone else to help out here.” But in the asking, we must be willing to be inconvenienced. For it is in the giving, we receive. It is through blessing, we are blessed. It is in the laying down of our lives that life flows back to us.

I pray God’s grace on you as you choose to be inconvenienced for the glory of God and the benefit of others.

Grace and peace,
Brook

1) Matthew 5:38-42
2) Luke 10:25-37
3) James 2:14-18

Where Our Expectations Lie: Trusting Jesus to Bring Realignment

We all have expectations, and they are not all crazy. They do, though, at times need to be realigned. In the story of the walk to Emmaus, the Jesus encounters two of his disciples and helps them get their expectations of him pointed in the right direction. Luke 24:13-35

This talk was given at Valley Life Center Foursquare Church in Santa Clara, CA.

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Exhale

A few weekends ago I had the opportunity to go to a contemplative prayer retreat. It was only six hours on a Saturday, but it was more refreshing than I could have anticipated.

 

Throughout the day, we would listen to passages of Scripture, excerpts from books, or pieces of music and then reflect on them and write down and/or share our thoughts. It was a wonderful exercise in which we were able to interact with a presentation within community and find correlations and applications. It was a rewarding experience.

 

Late in the morning, my friend, Josh Pinkston, shared a song he wrote, which was very personal and quite moving. The last word of the song captured me, “exhale.” After the song we shared a moment of silent reflection. In that moment I realized that I had been, both literally and figuratively, holding my breath.

 

In my anxiety and stress, in my desire for control and consistency, in the busy-ness of my station in life, I was holding my breath. We all know what that’s like. There are times when we feel like we just can’t let go or let down for fear that all come to a crashing end.

 

I was there. Then I felt God’s whisper, “Exhale.” I did.

 

I cannot fully express the subsequent experience. It was like a deep sigh of relief, a resignation to what is, and the sensation of hope that comes rushing in on the inhale. It was also all I could do to hold back sobs as I was sitting silently in a circle of people, most of whom I just met. But, though my exhale, God was able to bring resuscitation and relief.

 

Following this experience, we were encouraged to take a short walk to reflect on the morning’s readings and songs. As we did, God showed me a picture, and through it, how close God is to us.

 

God’s whisper is his life-giving Spirit. We inhale and then exhale God to God. He inhales and is affected. In God’s care for us he exhales his life-giving, life-saving Spirit back to us. Even though God is transcendent (over and above all), he is also immanent (up close and personal). God is not static. God’s affections for us are such that he is deeply invested in us. God is the one in whom “live, and move, and have our being.” (Acts 17:28) God even cares about our very breath. Jesus is testimony to that.

 

I share all that to encourage you this, find a moment in which you can sit quite before God and exhale. Let go of what ever it is you need to let go of, and let God’s Spirit bring you the life and grace you need to take the next breath and move on. God is all that for us, and more.

 

Grace and peace,

Brook

Embracing Trust, Part 2: On Recognizing the Presence of God

I just finished reading an excellent book by Josh Pinkston titled, A Gentle Whisper. It’s a meditation on 1 Kings 19:11-12 in which Elijah the Prophet is called to climb a mountain and wait for God’s presence to pass by. While waiting, he experiences a powerful wind, an earthquake, and a raging fire. Of all these things, Elijah said, “The Lord was not in them.” Lastly, after all these experiences, came a gentle whisper.

Through Josh’s book I was reminded that God is not the source of these calamities, nor is God represented by them. Rather, God is with us as we experience them and with us as we await his revelation. It is in these times, especially, that we must trust God. We must recognize that God’s presence is relational, not destructive, that God’s gentle whisper is both toward us and within us and is the source of life, life abundant.

 

It is not to say that these experiences won’t or shouldn’t affect you, because they will. They affected Elijah. But, even as these experiences are painful, they afford you the opportunity to plumb the depths of your trust in God, discovering that God’s presence is ever with you, holding you, healing you, and leading you on.

 

I know, “easier said than done.” As I read this book, I was deeply challenged to trust God in the events that I experience as wind, earthquake, and fire. Sometimes it is really hard. But I find that in the moments when I confess that I have nothing left to trust God with, God is already there as a gentle whisper. I am not alone.

 

I pray that wherever you are in your walk with God, that you too would know God’s presence as a gentle whisper.

 

Grace and peace,

Brook

Embracing Trust: On Making Our Faith Relational

I read a blog post this morning titled, Why I Don’t Believe In God Anymore. The title is potentially inflammatory, but it piqued my interest, nonetheless. The main thing I took from it is that beliefs are not relational, trust is. Do we believe in God or do we trust him?

 

I chatted with a friend over breakfast about this. His response was that the Pharisees had all the right beliefs in place, yet they didn’t trust God. They trusted in what they believed about God. Through Jesus, God was in their midst, yet they couldn’t see it, because Jesus didn’t line up neatly with their belief system.

 

Please know that I am “looking in the mirror” as I write this. The author of the blog laid down this challenge, “Try it. Which is harder to say? I believe in God or I trust God?” The religionist in me is grasping to believe in the right things. But, there is a part in me that longs to trust God. Trust God by actually following the leading of the Holy Spirit. Trust God by actually loving my neighbor. Trust God by actually being Jesus in my world. I could go on, but I think you get the point.

 

May our love for Jesus lead us beyond simply believing the right things to a place of truly trusting God.

 

Grace and peace,

Brook

Embracing Trust: On Making Our Faith Relational

I read a blog post this morning titled, Why I Don’t Believe In God Anymore. The title is potentially inflammatory, but it piqued my interest, nonetheless. The main thing I took from it is that beliefs are not relational, trust is. Do we believe in God or do we trust him?

 

I chatted with a friend over breakfast about this. His response was that the Pharisees had all the right beliefs in place, yet they didn’t trust God. They trusted in what they believed about God. Through Jesus, God was in their midst, yet they couldn’t see it, because Jesus didn’t line up neatly with their belief system.

 

Please know that I am “looking in the mirror” as I write this. The author of the blog laid down this challenge, “Try it. Which is harder to say? I believe in God or I trust God?” The religionist in me is grasping to believe in the right things. But, there is a part in me that longs to trust God. Trust God by actually following the leading of the Holy Spirit. Trust God by actually loving my neighbor. Trust God by actually being Jesus in my world. I could go on, but I think you get the point.

 

May our love for Jesus lead us beyond simply believing the right things to a place of truly trusting God.

 

Grace and peace,

Brook

Embracing Diversity: On Becoming Us

There is a great paradox in this life. We are all the same, and we are not all the same. This realization came out in the conversation following the talk I gave last Sunday at VLC. We were exploring the “us and them” perspective and came to the understanding that when I see someone as a them it’s generally because there is some junk in my life I need to deal with. This junk makes me want to build a wall between me and the other person. If I allow God to help me work through this junk so that I can see the other person for who they are then this person can become an us to me.

 

Diversity and difference are two sides of the same coin. Diversity includes. Difference excludes. Diversity allows for a multiplicity of voices and perspectives. Difference only allows the voices and perspectives that align with the dominant view of the greater whole.

 

In his letters the Apostle Paul spends a significant amount of energy helping the churches to work through this paradox, (Romans 12; 1 Corinthians 12; Colossians 3:12-17Ephesians 2:11-22; this is not exhaustive) especially as grew and spread across the known world. What I take from this is that we are to develop diversity, by working through our junk, within the household of faith so that we can offer more points of access into the family of faith.

 

Grace and peace,
Brook

Grace to Forgive

Here’s a thought. When we forgive, we do so by faith, extending grace to the one we forgive. What if we are the one seeking forgiveness? We, too, can extend grace to help bring reconciliation. The way I see it is that grace is only ever a free gift. In humility, we can give the gift or ourselves, with openness of heart and willingness to change, bridging the gap to make a way for forgiveness to flow.

 

Therefore, if you bring your gift to the altar and there remember that your brother or sister has something against you, leave your gift at the altar and go. First make things right with your brother or sister and then come back and offer your gift. (Matthew 5:23-24)

 

Grace and peace,

Brook

Salvation: A Collective Experience

At last Sunday’s VLC worship gathering, Pastor Stuart talked about the Essentials of Family Culture in which he made some comparisons between church family and natural family. As part of this comparison, he asked the gathering, “What are some qualities of a ‘perfect church?’” In VLC fashion, responses were shouted out, one of which was “grace,” “grace for those coming into the local church and grace for those moving on from that local church.” At this moment I started reflecting on the phrase from Ephesians 2:8, “It is by grace you have been saved.” Families are integral to salvation, which is more than just making sure we get to go to heaven when we die.

 

The Greek word for “save” is a common word with a broad range of definition. It, of course, carries the meaning of rescuing or delivering from danger, peril, or judgement. But, it also can mean to make well, heal, restore to health, or deliver from suffering.

 

The grace we extend to one another is a gateway for salvation, both in the here and now and for eternity. When grace is extended, it affords the opportunity for people to receive salvation by placing their faith in God and in his people. Faith is the act of receiving the gift of grace, which is only ever a free gift. A church that is maturing in Christ will be a family of grace and a community of healing. Salvation is a collective experience.

 

Grace and peace,

Brook